Zinn Conflicted
I also disagree with his observation that reciting factual events, “…make(s) historians collaborators in the endless cycle of defeat.” (Zinn 11). To me, that sounds so depressing. I would hate to read a history book that regurgitated an endless cycle of defeat. I think that one can write a creative historical text by using descriptive words instead of speculative narration.
With that being said, I feel that Foner’s description of The Pueblo Revolt was creatively crafted to both tell the story and engage emotion. He built-up the tempo with statements such as, “Franciscan friars worked relentlessly to convert Indians to Catholicism, often using intimidation and violence.” (Foner 31) That raised the stakes and elevated the story to the to the explosive conflict. He then concluded with relaying that, “They rebuilt their places of worship, called “kivas”, and resumed sacred dances the friars had banned. ‘The God of the Spaniards’ they should ‘is dead’”. Within six short paragraphs he was able to take the reader through that historical event, invoke compassion and understanding as well as providing knowledge.
Works Cited
Foner, Eric. Give me Liberty! An American History. New York: W.W. Norton & Company, Inc. 2009. Print
Tayshia,
ReplyDeleteZinn actually makes some very good points. I posted on this topic as well. In my post I took Zinn's argument a little further basically saying that we must look at history "objectively".
Zinn was making an argument for historians not focusing on large wars told from the perspective of the elite or powerful. Zinn said that he tries to look at history from the perspective of the oppressed. Also that when we don't then we “…make historians collaborators in the endless cycle of defeat.” (Zinn 11) You may want to go back and read this chapter again. Zinn is making the exact same argument you are here.